Laundry, Lorelai Gilmore and how motherhood is not a monolith

Where did it begin? Where is the point of origin? When did I first begin to believe the myth that motherhood is a monolith, a mere one-dimensional portrayal of sacrificial chores? It's a problem that we've been unpacking for time immemorial, and Mother's Day is a reminder of both the traction we've gained in understanding the complexity of motherhood and how little ground we've made in dismantling the mythology of it. It's ironic that the living, laboring example in my home wasn't the narrative I accepted, but as we know, detergent commercials and greeting cards are powerful to reinforce the myth of motherhood.

It took becoming a mother myself for me to begin to understand that I will never fully understand: the mystery of bearing another mystery. I have been changed by begetting a whole person, who will change in form and finesse, who will change me, who will change the world. 

My mom, to whom I was born almost four decades ago, can clear the entire board in Jeopardy! just as handily as she can deep clean a bathroom. She is whip-smart and bewilderingly competent at a great many things. But I, too, thought Mother's Day was to be a celebration of her dutifulness, of her servitude, and that by Giving Her the Day Off from Chores we were more than gifting her everything she could ever want.

Bless.

I believe if we listened more to the mothers who have experienced abject loss, the loss of babies, the loss of jobs, the loss of jobs because of babies, the loss of babies because of jobs, the loss of grown children to a world who could not love them well enough, the loss of grown children, the loss of love, the loss of enough, we might come closer to understanding the myriad layers of grief and hope and resilience that motherhood embodies.

Remember this Mother's Day that a greeting card holiday does well to celebrate that which is happening on the outside: the bouquets and brunches; the gifts and the glory of fingerpainted art. But we will do well to celebrate the universes a mother contains on the inside.

I didn't know when I became a mother the 18-hole golf course that would become my heart what with its expanses of lush greens and patches of forbidding sandtraps, the deep dark lakes where all the errant tees and balls are abandoned and forgotten, and all the daily scrapes and whacks my heart would take, not to mention the loss of whole segments of myself that I thought had disappeared but which I found walking around in a warm, huggable body asking me what's for dinner.

I could never have imagined what my mother contained on the inside but now I know that is where her real work was done, the work from which she will never be given a day off. Her hopes for me and the ways I would use my gifts and avoid life's sandtraps, her belief in what I could be, the desires she held for my life that went unstated, unbidden, I can only now begin to fathom. The monolith of motherhood wants us to believe that our mothers' sacrifices are relegated to laundry. But what of the dreams they surrender, what of the soaring hopes they've had to lay down?

As Lorelai Gilmore so aptly stated, while hefting a box from Emily Gilmore, "It's heavy. It must be full of her hopes and dreams for me." I know now that is a box I will never be able to lift since they don't fit in a box at all. They are contained in our mothers. I am a grateful vessel among them.

Happy Mother's Day. If you have a mum, hug her hard.

Boston Roller Derby: I was not prepared

3 Things for which I was prepared when we went to see the Boston Roller Derby this past weekend: 1. I bought the Groupon. Wise move, Kendra. Where else can you buy a family four-pack of tickets for your hot li'l Saturday night for $32 (!?!) whilst supporting women in sports? I ask you.

2. I also knew about the clever name game of all the players, probably thanks to Whip It!. I have to say my favorite from the Wicked Pissahs was probably Anita Pierogi. Just yelling that name out in public. Comical and probably truthful. Anita Pierogi!! Because who doesn't need a Polish dumpling? Her appellation obviously appealed to my sensibilities. Daughter liked Tara N Tula, whose acquaintance we made after the bout (see below). If I were going to be a roller derby girl, I decided my name would be Betty Rumbles, as a nod to that ol' Flintstone wifey friend, Betty Rubbles, herself.

Roller Derby

3. I was semi-prepared for the body positivity of roller derby in that I had already met the women in Chattanooga Roller Derby and they were all about girl power and the muscles and the inner strength. It was just awesome to see so many women of all different shapes and sizes able to compete with such ferocious intensity. There is a lot of teamwork involved, especially for the defensive blockers, and just watching them caused me to develop bruises all over my imagination. Like ouch, Scoob.

3 Things for which I wasn't prepared at the Derby: 1. There are honest-to-goodness craft booths at the derby. Imagine an ice rink with no ice but in the middle, a bunch of super strong women with adequate padding on rollerskates playing a dysfunctional game of ring-around-the-rosy. You picturing it? At the far end of the rink is a farmer's market but the only goods from the farm are the maple on the maple doughnuts. But around the doughnut table are all these little craft tables. Selling bits and bobs and other notions for dogs and ladies. I DIDN'T KNOW ETSY WOULD BE THERE. I was not prepared for all the merch. Also, there were a couple of great food trucks outside the rink, which is a welcome improvement over your usual sporting event concession fare. Next time I'll know before I go.

2. I was not prepared for the poor audio vibe. I don't know what was happening with the sound in the Simoni Rink but we could not hear anything from the announcer's table. I believe there was some hype music playing throughout, as well, but it was heard at a very low din. I was really hoping there would be some Jock Jams dialing us back to 1993, but we sort of had to make our own good vibrations in the bleachers with our fellow fans. That was my only critique for the event.

3. I was not prepared for how much Daughter would fall head-over-heels in love with Roller Derby, and if her heart was not fully committed by the end of the first bout, this encounter with Tara N Tula of the Harbor Horrors  pretty much etched it there in wet cement. We were both completely enamored of Tara N Tula who promptly told Daughter that she was so hungry after playing so hard that she was prepared to "eat all the pizza and hamburgers and tacos." J'adore!

Derby

We can't wait to go back to cheer at the championships in June. Thanks, Boston Roller Derby.

On my experience as an LGBTQ ally at SAU

“Love keeps no record of wrong.” Since my departure from Southern Adventist University in 2016, I have pondered the words of Paul to the Corinthians as I worked through my feelings of sadness, hurt, and confusion, knowing that the kind of love Jesus offers us is liberating, and that liberation comes through reconciliation.

However, I have also pondered the Golden Rule. To treat others as I would want to be treated. I have resolved to tell my story, even though it records wrongs, as I would not wish for others to have had the same experiences I had as an employee of SAU.

I should first establish that I voluntarily left Southern after five years of full-time employment as a professor. I was not “invited to resign” nor did I depart on the grounds explained by other euphemisms. I left to take a job at another school because I was tired of fighting the same battles at Southern, tired of constantly feeling frustrated and that my job would be placed in jeopardy because of the marginalized students for whom I cared and advocated.

I would also like to establish that I did not grow up in the Adventist church. I was raised Catholic, attended primarily Catholic Schools and converted to Seventh-day Adventism when I was 23 years-old after attending an Adventist Church and feeling convicted at GYC in 2003 that a biblical faith was what I wanted to pursue for the rest of my life. I received my master’s degree from Harvard University and taught at a community college prior to joining the faculty of Southern in 2011.

For five years, I worked hard and taught students who were bright and generally hardworking and mission-minded. I adored so many of my colleagues and was inspired by their interesting research and their total dedication to student success. I was promoted to associate professor after submitting my portfolio for review. However, because I did not have a terminal degree, I would need to pursue one in order to be able to be eligible for promotion or apply for sabbatical. As fewer and fewer of my colleagues were being released of coursework to pursue terminal degrees, I began to consider different prospects for myself and my family. 

More importantly, though, I was finding the culture at SAU toward LGBTQ students deeply troubling on campus. I would estimate having at least one student per semester in one of my classes who self-identified as LGBTQ. These students were active in Campus Ministries and community service, were excellent students earning high marks.

And they often sat in my office weeping.

They were consistently harassed in the dorms, they said. They were maligned on social media. They did not feel safe engaging in campus-wide or in class dialogues or even in seeking counseling on campus for fear of being reported to their deans or their parents (were their concerns unfounded? I would like to believe so).

I could list a great many upsetting incidents to which I was privy as a faculty member on Southern’s campus, but these would not be productive and may only make me seem embittered. I did find the leadership of Former President of SAU Gordon Bietz to have a loving posture toward LGBTQ students. He welcomed them into his office and did not discourage them from meeting as group as he understood the need to be in solidarity with one another, although he made it clear to the LGBTQ group SHIELD that they would not be eligible for funding through the Student Association budget. (My time with current president David Smith did not overlap more than a couple of months.) I did not, however, find the leadership of some others on SAU’s Administration to be as loving toward LGBTQ students. I and another of my colleagues were warned not to invite the SHIELD students to gather for worship in our homes because of the message that might signal to the community.

Wrap your mind around that message for a moment. Replace LGBTQ with "struggling with disordered eating" or "homesick" or “sexually promiscuous” or “substance abusing” students and you will see the hypocrisy of the messaging around those to whom Southern’s faculty were encouraged to minister. It’s inconvenient when the tendencies, behaviors, or even the sexuality of people in a community do not align with one’s branding. I’m sure Jesus felt this profoundly true to his leading of the Twelve Apostles. But he loved and led and invested in and died for them anyway. 

One incident that highlights this hypocrisy most prominently was when I was departing Southern. As I was preparing to depart from my position (I had already cleaned out my office), a current student reached out to me and told me a story of an LGBTQ student who had just arrived on campus as a new student during the Smart Start summer session. This student had been so harassed by students he’d never met in the dining hall, blocked from moving through the cafeteria line and called “fag” tauntingly to his face, he was in a state of shock. He did not know a soul on campus and was already being harassed. I decided to make the faculty body aware of the terms of this incident, because, from my view, there didn’t seem to be any reason to hold it under my hat. If it was true, the community had a responsibility to respond. It if were falsely reported, the community needed to take stock of what the response should be if it ever did occur.

In sharing the alleged incident with the faculty via an online listserv, the response was overwhelmingly kind. Prayers and offers of support swelled via e-mail for the student and the faculty body was unilaterally sad to learn that a student had been mistreated. Then an elder male colleague (whom, I should disclose, I had never had a poor interaction with and who appeared to never know my name when I introduced myself to him, even after giving his daughter rides and working in the same building for five years) shot back. He said that reporting an allegation of this nature was patently wrong and that I was, “Unfit for higher education.” This was not the parting gift I had hoped for in leaving Southern. Nor was his complete lack of apology for excoriating me among my colleagues as “unfit.” Yet, I am grateful for the experience as it allowed me to experience what our LGBTQ students experience on Adventist campuses every day: being made to feel “unfit” by some administrators, faculty members, and peers who lack the compassion and wherewithal to love them well. In five years, I never heard a single LGBTQ student ask for any sexual promiscuity to be condoned. I never heard them asking for a change of biblical language or policy. I only ever heard them want to be loved: by their teachers, peers, and even by their parents. Sometimes they just wanted to meet as a body of students to discuss their lives on campus. Sometimes they were only asking for a forum.

There is signage in the Hulsey Wellness Center on Southern’s campus that greets all who enter. It says, “Fit for Eternity.” It has often struck me as clever, though egregiously inaccurate. We are all -- regardless of sexual orientation, diet, language or creed -- abysmally unfit for Eternity. It is only through the matchless love of Christ that we can be made whole, that we can be made well, that we can be deemed fit to share in the bounty of his riches. I cannot wait for the day when he would only speak the word to make us - you, me, and all my former students - fit to share in his glory.

I am wishing the current graduating class a happy graduation weekend and want to encourage them to continue to go forth as lightbearers, and to never be afraid to love others well.